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The torah then discusses how the jews are meant to react if a war was going to break out as an enemy was about to attack them. The torah stresses how one should have total faith in g-d when going to war and mentions that if one is nervous due to his own transgressions, he should leave the army camp.
The torah is telling us that each nasi who brought a sacrifice - even though it was identical to the previous nasi's - in god's eyes it was like the first one he received.
Posted on june 7, 2002 (5756) by rabbi dovid green series: dvar torah level: beginner this week’s parshios, vayakhel-pekudei, both seem somewhat redundant. We find moshe taking up the collection from the people to build the mishkanthe tabernacles and the actual building of all the vessels under betzalel’s direction.
The torah, by contrast, distinguishes absolutely between pure and impure, light and darkness, life and death “behold i have placed before you today life and good, and death and evil” (devarim 30:15). Only the torah allows us to separate the light from darkness, to perceive good as absolute truth and evil as absolute falsehood.
One thing which becomes clear from the outset is that we praise and thank g-d many times during the seder. It is an underlying theme throughout the seder to show our thanks to g-d for freeing us from the bondage of egypt.
The torah, also known as the five books of moses or the pentateuch, is divided mechon hadar weekly divrei torah 10-to-20 minute podcast on the torah portion, each week led by a different member of its 40-teacher faculty.
2, torah gems and practical laws, by rabbi ya'aqob menashe, with a women's corner by rabbanith ruth menashe. It is incredible how only one minute a day can impact your entire life.
The reading of v’zos habracha on simchas torah marks the completion of the one-year cycle of the weekly torah parshiyos (portions). We mark this event with great fanfare and celebration each year as we dance with the torah, complete the parsha of v’zos habracha, and immediately begin reading from the opening words of the torah in sefer.
Many people who are asked to give a dvar torah don't know where to begin. Below are fifteen minutes followed by ten to fifteen minutes of discussion highly recommended translation “the five books of moses”.
The natural haftorah for this weeks reading comes from the book of kings, chapters 3 and 4, and it relates a dream that king solomon had, where hashem allowed him to request one thing, he chose to have enormous wisdom, making him the ‘wisest man in the world.
One minute dvar torah book i - kindle edition by astor, stephen. Download it once and read it on your kindle device, pc, phones or tablets.
Ki tisa, ki tissa, ki thissa, or ki sisa is the 21st weekly torah portion (parashah) in the annual jewish cycle of torah reading and the ninth in the book of exodus. 2 chronicles 1:5–6 reports that the bronze altar, which exodus 38:1–.
Dvar torah is your opportunity to read fascinating insights on the weekly portion of the torah. Many of the great commentators of the past and present are quoted.
If the torah expects a 12-year-old girl and a 13-year-old boy to be full believers, it must be that advanced philosophy is not a prerequisite to being a believer. Some say that the custom to close and cover one’s eyes when saying the “shema” prayer is to teach that fundamental belief is achieved through closed eyes.
Naso or nasso is the 35th weekly torah portion ( פָּרָשָׁה, parashah) in the annual jewish cycle of torah reading and the second in the book of numbers numbers 7:1–17 is the torah reading for the first day; numbers 7:18–29 is the.
According to one commentator, it’s broken up into 6 parts based on the verse in the torah which describes the mitzvah of telling the story at the seder: “and you shall relate to your child on that day saying: it is because of this hashem acted for me when i came forth out of egypt.
This week we start a new sefer- vayikra- the book of leviticus- which to a large extent deals with the laws of korbanos– temple time sacrifices. These sacrifices were intended to impress on the wrongdoer the severity of the crime that was committed and bring him to an intellectual and emotional readiness to truly desire to better his ways and reassess his life’s direction.
In this week’s parsha, tzav, the torah makes mention of what the mishnah in “pirkei avos” describes as one of the 10 miracles that occurred in the temple, namely, that the fire on the alter was never extinguished, “sun, rain or snow”.
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